Eid animal slaughter funds Pakistan terror groups
Hides from 6m animals sacrificed during Eid sold by front organisations for militant groups
Jon Boone in Islamabad - for theguardian.com, Tuesday 15 October 2013 - Huge numbers of goats, cows and even camels will be slaughtered in Pakistani on Wednesday homes to mark the Islamic holy day of Eid al-Adha.
The sacrificial offering of around 6m animals will allow families to fulfil a religious duty, guarantee some much appreciated meat handouts to the poor and provide nearly half of the annual requirement of the country's leather industry.
It will also generate an extraordinary cash windfall for some of Pakistan's most dangerous militant groups.
Thinly disguised front organisations have been gearing up to compete against each other and legitimate charities to collect as many animal skins as possible, which can then be sold on for cash.
"For us it is second only to Ramadan for our income," says an official from the Falah-e-Insaniyat Foundation (FIF).
FIF is the charitable wing of Jamaat-ud-Dawa (JuD), itself the reincarnation of one of south Asia's most dangerous militant groups, the Lashkar-e-Taiba (LeT), a banned organisation dedicated to fighting jihad against India.
JuD has successfully fought off legal bans although many believe it remains deeply involved in militancy.
The US government has offered $10m (£6m) for information leading to the arrest of Hafiz Saeed, the group's leader accused by some US officials of masterminding and overseeing the 2008 Mumbai terrorist attacks.
Saeed moves around the country freely. On Monday, he held a press conference outside a mosque in an affluent district of Islamabad.
Surrounded by piles of food, toys and other goods that he said would be given to victims of last month's earthquake in Baluchistan, he appealed for people to give their animal hides to JuD.
"Whatever funds we get from hides of animals we will use in Baluchistan to rebuild houses and help the people," he said to a bank of almost 20 television cameras.
The organisation hopes to collect 100,000 hides from around the country this year. A cow hide can fetch up to $50.
Also available to buy are JuD livestock which the organisation provides and slaughters on behalf of individuals or groups who want to pool resources to share the cost.
Such initiatives have helped the organisation take market share from other charities, including the Edhi Foundation, a much-respected social welfare group.
"It's hard to complete because they have more manpower from all their religious seminaries," said Mohammad Rashid from the Edhi Foundation in Islamabad. "They send all their students out to the streets, to volunteer."
Because JuD is not officially a banned organisation nothing will or can be done to stop it collecting hides.
There are fears that very little will be done to stop illegal groups from collecting hides either, particularly as many of them operate under false names.
Officials say around half of the 24 groups that applied for the right to set up street stalls to collect hides in Islamabad were rejected after they were investigated and found to be front organisations.
In recent weeks newspapers have carried government advert warning people not to give hides to illegal groups. However, a thorough crackdown is unlikely.
Muhammad Rizwan, the senior superintendent of police in Islamabad, said the issue was not as critical to public safety as preventing suicide bombers from getting into mosques or other large gatherings that will occur across the country in the coming days.
"Our focus has to be on security because we have 685 mosques in the city alone and many huge gatherings. All our resources will be focused onto that."
While most people will give their hides to local mosques or respectable charities, some deliberately give to militants.
"Definitely why shouldn't I give to jihadi organisations," said Syed Sabir Hussain, a small business owner from Rawalpindi. "What is wrong if they are fighting for Allah and Muslims?"
Source
The sacrificial offering of around 6m animals will allow families to fulfil a religious duty, guarantee some much appreciated meat handouts to the poor and provide nearly half of the annual requirement of the country's leather industry.
It will also generate an extraordinary cash windfall for some of Pakistan's most dangerous militant groups.
Thinly disguised front organisations have been gearing up to compete against each other and legitimate charities to collect as many animal skins as possible, which can then be sold on for cash.
"For us it is second only to Ramadan for our income," says an official from the Falah-e-Insaniyat Foundation (FIF).
FIF is the charitable wing of Jamaat-ud-Dawa (JuD), itself the reincarnation of one of south Asia's most dangerous militant groups, the Lashkar-e-Taiba (LeT), a banned organisation dedicated to fighting jihad against India.
JuD has successfully fought off legal bans although many believe it remains deeply involved in militancy.
The US government has offered $10m (£6m) for information leading to the arrest of Hafiz Saeed, the group's leader accused by some US officials of masterminding and overseeing the 2008 Mumbai terrorist attacks.
Saeed moves around the country freely. On Monday, he held a press conference outside a mosque in an affluent district of Islamabad.
Surrounded by piles of food, toys and other goods that he said would be given to victims of last month's earthquake in Baluchistan, he appealed for people to give their animal hides to JuD.
"Whatever funds we get from hides of animals we will use in Baluchistan to rebuild houses and help the people," he said to a bank of almost 20 television cameras.
The organisation hopes to collect 100,000 hides from around the country this year. A cow hide can fetch up to $50.
Also available to buy are JuD livestock which the organisation provides and slaughters on behalf of individuals or groups who want to pool resources to share the cost.
Such initiatives have helped the organisation take market share from other charities, including the Edhi Foundation, a much-respected social welfare group.
"It's hard to complete because they have more manpower from all their religious seminaries," said Mohammad Rashid from the Edhi Foundation in Islamabad. "They send all their students out to the streets, to volunteer."
Because JuD is not officially a banned organisation nothing will or can be done to stop it collecting hides.
There are fears that very little will be done to stop illegal groups from collecting hides either, particularly as many of them operate under false names.
Officials say around half of the 24 groups that applied for the right to set up street stalls to collect hides in Islamabad were rejected after they were investigated and found to be front organisations.
In recent weeks newspapers have carried government advert warning people not to give hides to illegal groups. However, a thorough crackdown is unlikely.
Muhammad Rizwan, the senior superintendent of police in Islamabad, said the issue was not as critical to public safety as preventing suicide bombers from getting into mosques or other large gatherings that will occur across the country in the coming days.
"Our focus has to be on security because we have 685 mosques in the city alone and many huge gatherings. All our resources will be focused onto that."
While most people will give their hides to local mosques or respectable charities, some deliberately give to militants.
"Definitely why shouldn't I give to jihadi organisations," said Syed Sabir Hussain, a small business owner from Rawalpindi. "What is wrong if they are fighting for Allah and Muslims?"
Source
Ritual slaughter of a camel during
Aid al-kabir also called Eid al-Adha
WARNING: the next video is very GRAPHIC! It shows how camels are typically slaughtered on that day.
Camels typically have one of their front legs tied up and their rear legs roped together so they can hardly stand, and their mouths are often tied shut. Surrounded by a throng of onlookers, the terrified camels are held down with ropes while someone plunges a knife into their throat. Braying and thrashing in pain, the camels slowly bleed to death.
This gruesome slaughter is carried out in full view of locals, including children, and other animals who are tied up waiting helplessly for their turn.
Holidays are supposed to be joyous times, but for animals, they are often the worst of times no matter what religion is celebrating the holiday. During the Muslim holy days of Eid al-Adha, millions of animals, including camels, lambs, goats, and cows, had their throats cut in memory of Abraham's sacrifice of a sheep. And all methods of slaughter are equally unjust as the domination and exploitation of animals reflects an irrational prejudice towards members of a different species than our own. This prejudice is known as speciesism.
If the way that animals are killed during Eid al-Adha disturbs us, what about the millions of turkeys who are slammed into shackles, dangled upside-down by their fragile legs, and killed when their throats are cut open while the birds are still conscious—just so that they can end up on someone's Thanksgiving table?
Perhaps it's time to reevaluate all holiday "traditions" that cause animals to suffer and die.
Camels typically have one of their front legs tied up and their rear legs roped together so they can hardly stand, and their mouths are often tied shut. Surrounded by a throng of onlookers, the terrified camels are held down with ropes while someone plunges a knife into their throat. Braying and thrashing in pain, the camels slowly bleed to death.
This gruesome slaughter is carried out in full view of locals, including children, and other animals who are tied up waiting helplessly for their turn.
Holidays are supposed to be joyous times, but for animals, they are often the worst of times no matter what religion is celebrating the holiday. During the Muslim holy days of Eid al-Adha, millions of animals, including camels, lambs, goats, and cows, had their throats cut in memory of Abraham's sacrifice of a sheep. And all methods of slaughter are equally unjust as the domination and exploitation of animals reflects an irrational prejudice towards members of a different species than our own. This prejudice is known as speciesism.
If the way that animals are killed during Eid al-Adha disturbs us, what about the millions of turkeys who are slammed into shackles, dangled upside-down by their fragile legs, and killed when their throats are cut open while the birds are still conscious—just so that they can end up on someone's Thanksgiving table?
Perhaps it's time to reevaluate all holiday "traditions" that cause animals to suffer and die.
All of the Koran's 114 chapters except one begins with the phrase:
"Allah is merciful and compassionate."
All of the Koran's 114 chapters except one begins with the phrase "Allah is merciful and compassionate." A Muslim is expected to recognize the brotherhood of man and should treat a non-Muslim as a brother. Showing compassion and charity, Muslims believe, is doing service to God. Therefore, it is written in the Koran "No man is a true believer unless he desires for his brother that which he desires for himself. God will not be affectionate to that man who is not affectionate to God's creatures. Assist any person oppressed whether he is Muslim or non-Muslim."
Mohammed repeatedly forbade cruelty to animals, saying in the Hadith popular tradition, "Whoever is kind to the creatures of God is kind to himself."
Similarly, Mohammed taught "A good deed done to a beast is as good as doing good to a human being; while an act of cruelty to a beast is as bad as an act of cruelty to a human being."
The Koran (6:38) explains that such benevolence flows directly from God: "There is not an animal on Earth, nor a bird that flies on it's wings, but they are communities like you."
The Koran does permit meat-eating, but its also encourages healthful foods (which, many Muslims conclude, does not include animal products). Given these traditions, many Shi'ite Muslims and the Islamic mystics, such as the Sufis, see vegetarianism as the Islamic ideal and choose this diet.
Extract from "A History of God" by Karen Armstrong